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January - February 2002 The Sabbath Sentinel
Editorial . . .
Praying in Time of War
by Kenneth Ryland
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How does one know what to pray about in a war? I have been
asking myself that question a lot lately. America's involvement
in the war in Afghanistan since the terrorist attack against the
World Trade Center's twin towers on September 11 has left many
Christians wondering what their response should be. How should
we react to the attack and subsequent military hostilities
halfway around the world? What should we pray for?
To be sure, many lives are at stake; many have already been
lost. Are Christians obligated to seek to preserve the lives of
those who would, without hesitation or remorse, snuff out the
lives of others who do not share their religious convictions?
Are we to sit idly by, praying nothing and doing nothing, while
the guilty destroy the innocent? I think the Bible is very clear
that we must not allow that to happen. "Because justice is slow,
men's hearts are set in them to do evil," and "save those who
are being drawn away to death" (Ecclesiastes 8:9 & Proverbs
24:10-12). Furthermore, if we sit idly by while evil runs
amuck, we are encouraging evil and enpowering the worst kind of
injustice imaginable. God's Word tells us that we are obligated
to defend those who are weak and unable to defend themselves
against the will of the perverse and the strong.
Some will argue that the people who were killed on September 11
were not "innocent." In the ultimate sense, that is, from God's
perspective, I would have to agree with that. Who among us is
innocent? Yet, even God Himself makes distinctions. He makes it
clear through the apostle Paul in Romans 13 that He expects
secular governments to punish crime. Governments are supposed to
be "God's servants," and agents "to bring wrath on wrongdoers"
(v. 4). He also states clearly that Christians are to "remember
the poor," and defend widows and orphans (Isaiah 1:7, 10:12;
Zechariah 7:10; James 1:27, etc.). How many children were left
orphaned by the attack of September 11? How many wives and
husbands suddenly became widows and widowers because of this
barbarous act? Are we to look the other way because the vast
majority of those killed were "sinners?"
We are to be salt and light in our society. That has to mean
that we are obligated to be visible, as the representatives of
Christ within society, and that we add flavor to the societal
stew. That also has to mean that we do not withdraw our
influence--which is felt in society through our prayers and our
actions--in the midst of a crisis such as the one we are
experiencing.
So, how would you pray in the midst of a war? I have some
suggestions. Perhaps you have others. First and foremost, we
must remember that the world is dying and that the only "elixir"
for this dying world is the gospel, because the gospel is
lifegiving. One of the most oppressive regions of the entire
world--one that has been shut up against the gospel for many
years--has been Central Asia, that is, Afghanistan and most of
the surrounding countries. The knowledge of Christ that would
liberate people in that region of the world has been very
unwelcome. However, with the overthrow of the forces of
oppression in Afghanistan and the effects of that overthrow on
the surrounding countries, there is at last hope that a window
of opportunity is opening for the words of eternal life to flow
into that region. That, my friends, is more than worth praying
about. Pray that President Bush and the armies of the U.S. and
its allies will be instruments in God's hands to open that
entire region of the world to the lifesaving message of Christ.
Pray also that the U.S. forces will be dignified representatives
of the One True God so that the world will not scoff at God
because of our misbehavior. After all, there are many Muslims in
the world who consider the U.S. to be the representative of
Christianity in this world. To them this war is about which God
is the true god--the God of Israel or Allah. In the minds of
these Muslims and in many Muslim writings, Christians and Jews
are referred to as the "covenant people" and must be brought
into submission to Allah or die.
The world is groaning in travail, waiting for the revealing of
the sons of the One True God; that means us, brothers and
sisters. Let us remember what our Father's business is and be
about it.
--Kenneth Ryland
TSS
January - February 2002 The Sabbath Sentinel
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