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Christian Worship & The Sabbath Day (Part 2)
by Wayne L. Atchison
(8) The Roman Calendar
The names of the days of the Roman week are very revealing in
coming to understand about Sunday worship before it became a
Christian institution. Sunday, or the day of the sun, was the
primary day of pagan worship. Although other pagan gods had days
named after them, only "dies solis" (Latin for "day of the sun")
was proclaimed to be holy. The following describes how in pagan
Roman times (before, during and after the coming of Jesus
Christ), Sunday was the most prominent day of worship in the
Roman Empire.
"There is no question that the existence of the planetary week
with its Sun-day (dies solis) is crucial for determining any
influence of Sun-worship on the Christian adoption of Sunday
observance, inasmuch as the Sun before the existence of a weekly
'Sun-day' was venerated every morning" (From Sabbath to Sunday,
Samuele Bacchiocchi, 1977, p. 237).
"The prominence of Sun-worship in the Roman Empire was
attributed to two factors. First, it had been a part of the
religious worship system of Pagan Rome for a long, long time. It
was widespread, but not the official dominant religion." Next,
the Eastern cult of sun-worship, 'Sol Invictus' (Invincible
Sun), through the cult of 'Sol Invictus Mithra' and 'Sol
Elagabal,' became the dominant religion of the Empire. [Notice
the 'bal' at the end of the name; this signifies that it
incorporated ba(a)l worship.]
"Mithraism primarily was a private cult, though it numbered
among its adherents magistrates and emperors. Sol Invictus
Elagabal, on the other hand, was a popular cult with grandiose
temples, and during the rule of the young Emperor Elagabalus
(A.D. 218-222) was made the official cult of the whole empire"
(ibid., p. 241).
"That the day of the Sun enjoyed preeminence already by the
middle of the second century is clearly indicated by the famous
astrologer Vettius Valens. In his Anthology composed between
154-174 A.D., in explaining how to find the day of the week of
any given birth date, he explicitly states: 'And this is the
sequence of the planetary stars in relation to the days of the
week: SUN, Moon, Mars, Mercury, Jupiter, Venus, Saturn'" (ibid.,
p. 251).
"The 'dies solis' was evidently the most sacred (day) of the
week for the faithful of Mithra and the gods have arranged the
days of the week, whose names the Romans have dedicated to
certain stars. The first day [of the week] they called the day
of the Sun because it is the ruler of all the stars" (ibid.,
p. 250, footnote 53).
(9) The Early Church Worshipped On The Sabbath Day
Notice which day Christ kept while He was here on earth: "...and as his custom was, he went into the
synagogue on the Sabbath day and stood up for to read."
(Luke 4:16). Not only was it the custom of Jesus Christ to keep
the Sabbath, it was also the custom of the apostle Paul, who was
taught directly by Jesus Christ (Galatians 1:15-18), and
preached to the Gentiles (Acts 13:41-44, and 17:2).
It should be noted that the event in Acts 13 took place about 45
A.D., and the one in Acts 17 took place about 49 A.D. Here Paul
is worshipping and teaching on the Sabbath day, week after week,
many years after the death and resurrection of Jesus
Christ. Also notice that Paul could have met to teach them on
Sunday, but he did not. The Sabbath day was the day to meet for
worship and to learn God's ways.
(10) Roman Catholic Church Confessions
The "Cathechismus Romanus" was commanded by the Council of
Trent, and published by the Vatican Press, by order of Pope Pius
V, in 1566. This catechism for priests says: "It pleased the
church of God, that the religious celebration of the Sabbath day
should be transferred to 'the Lord's day.'," (Catechism of the
Council of Trent (Donovan's translation, 1867), part 3, chap. 4,
p. 345). Notice that the celebration of the Sabbath was
transferred to Sunday, and done so by the authority of the
Catholic Church.
"Question: How prove you that the Church
hath power to command feasts and holy days?
"Answer. By the very act of changing the
Sabbath into Sunday, which Protestants allow of, and therefore
they fondly contradict themselves, by keeping Sunday strictly,
and breaking most other feasts commanded by the same
Church.'
(Henry Tuberville, An Abridgement of the Christian Doctrine
(1833 approbation), p. 58). (The same statement is in "Manual of
Christian Doctrine ed.," by Daniel Ferris, 1916 ed., p. 67).
Notice that the changing of Sabbath worship to Sunday worship is
one of the proofs which the Catholic Church uses to demonstrate
that they have the authority to command holy days and
feasts. Also note that the Protestants inadvertently submit to
their authority by also worshipping God on Sunday.
"Question: Have you any other way of proving that the Church
has power to institute festivals of precept? ... Answer: Had she
not such power, she could not have done that in which all modern
religionists agree with her; she could not have substituted the
observance of Sunday the first day of the week, for the
observance of Saturday the seventh day, a change for which there
is no Scriptural authority." (Stephen Keenan, A Doctrinal
Catechism (3rd ed.), p. 174).
"The Catholic Church, ... by virtue of her divine mission,
changed the day from Saturday to Sunday." (The Catholic
Mirror, official organ of Cardinal Gibbons, Sept. 23, 1893).
Notice that the Catholic Church admits that they changed the day
of worship to Sunday, not God, or the Bible, or early Christian
writings. Worshipping Jesus Christ on Sunday is a Roman Catholic
tradition, not a Biblically sanctified practice. This tradition
is the primary sign of being under their authority.
- "Is Saturday the 7th day according to the Bible
and the 10 Commandments? I answer yes.
- Is Sunday the first day of the week, and did the
Church change the 7th day Saturday for Sunday, the 1st day? I
answer yes.
- Did Christ change the day? I answer no!
Faithfully yours, J. Card. Gibbons." (James Cardinal
Gibbons autograph letter).
Most scholars of the Bible and denomination leaders will admit
that the practice of Christian Sunday worship is a tradition,
not instituted by Jesus Christ, or prescribed in the New
Testament.
"Question: Which is the Sabbath day?
Answer: Saturday is the Sabbath day.
Question: Why do we observe Sunday instead of Saturday?
Answer: We observe Sunday instead of Saturday because the
Catholic Church transferred the solemnity from Saturday to
Sunday." (Peter Geiermann, The Convert's Catechism of
Catholic Doctrine (1946 ed.), p. 50. (Geiermann received the
"apostolic blessing" of Pope Pius X in his labors Jan. 25,
1910).
The Catholic Catechism teaches its students the truth about
Sunday worship and the Sabbath day. Why is it that most
Protestant Christians are never taught these facts? Because to
teach them would mean that the Protestant denomination would be
admitting that they derive their own traditions and authority
straight from the Catholic Church, not the Bible.
"You may read the Bible from Genesis to Revelation, and you will
not find a single line authorizing the sanctification of
Sunday. The Scriptures enforce the religious observance of
Saturday, a day which we never sanctify." (James Cardinal
Gibbons, The Faith of Our Fathers (1917 ed.), pp. 72, 73).
"Nowhere in the Bible is it stated that worship should be
changed from Saturday to Sunday. The fact is that the Church
was in existence for several centuries before the Bible was
given to the world. The Church made the Bible, the Bible did
not make the Church."
"Now the Church ... instituted, by God's authority, Sunday as
the day of worship. This same Church, by the same divine
authority, taught the doctrine of Purgatory long before the
Bible was made. We have, therefore, the same authority for
Purgatory as we have for Sunday." (Martin J. Scott, Things
Catholics Are Asked About (1927 ed.), p. 136).
Some theologians have held that God likewise directly determined
Sunday as the day of worship in the New Law, that He Himself has
explicitly substituted the Sunday for the Sabbath. But this
theory is not entirely abandoned.
"It is now commonly held that God simply gave His Church the
power to set aside whatever day or days she would deem suitable
as Holy Days. The Church chose Sunday, the first day of the
week, and in the course of time added other days, as holy
days." (Vincent J. Kelly (Catholic), Forbidden Sunday and
Feast-Day Occupations (1943 ed.), p. 2).
The Catholic Church claims to have the authority of God to
change the day of worship. It says the same thing about
Purgatory, and by extension to all doctrines. How many
Protestant Christians are willing to submit without question to
the Catholic Church to determine what they believe as doctrine?
A national-poll does not need to be taken, just consider how
Christians (both Catholic and Protestant) obey the Catholic
Church on the issues of Birth Control, praying to Mary, and
Confessionals. These doctrines also "have the authority of God,"
being claimed by the Catholic Church. Perhaps the real issue is
not who claims to have God\'92s authority, but
rather in believing the scriptures which
absolutely has God's authority, letting the word of God decide
these matters. The word of God tells His followers to worship
Him on His day of worship, the Sabbath.
"Regarding the change from the observance of the Jewish
Sabbath to the Christian Sunday, I wish to draw your attention
to the facts:
-
That Protestants, who accept the Bible as the only
rule of faith and religion, should by all means go back to
the observance of the Sabbath. The fact that they do not,
but on the contrary observe the Sunday, stultifies {appears
ridiculous} them in the eyes of every thinking man.
-
We Catholics do not accept the Bible as the only
rule of faith. Besides the Bible we have the living Church,
the authority of the Church, as a rule to guide us. We say,
this Church, instituted by Christ to teach and guide man
through life, has the right to change the ceremonial laws of
the Old Testament and hence, we accept her change of the
Sabbath to Sunday. We frankly say, yes, the Church made this
change, made this law, as she made many other laws, for
instance, the Friday abstinence, the unmarried priesthood,
the laws concerning mixed marriages, the regulation of
Catholic marriages and a thousand other laws.
-
We also say that of all Protestants, the Seventh-day
Adventist denomination is the only major Protestant
denomination that reasons correctly and is consistent with
its teaching. It is always somewhat laughable, to see the
Protestant churches, in pulpit and legislation, demand the
observance of Sunday, of which there is nothing in their
Bible."
(Father Peter R. Kraemer Catholic Church Extension Society,
Chicago, IL.)
"My brethren, look about you upon the various wrangling sects
and denominations. Show me one that claims or possesses the
power to make laws binding on the conscience. There's but one on
the face of the earth, the Catholic Church, that has the power
to make laws binding upon the conscience, binding before God,
binding under pain of hell fire. Take, for instance, the day we
celebrate Sunday. What right have the Protestant churches to
observe that day? None whatever. You say it is to obey the
commandment, 'Remember the Sabbath day to
keep it holy.' But Sunday is not the Sabbath, according to
the Bible and the record of time."
"Everyone knows that Sunday is the first day of the week, while
Saturday is the seventh day, and the Sabbath, the day
consecrated as a day of rest. It is so recognized in all
civilized nations. I have repeatedly offered $1,000 to any one
who will furnish any proof from the Bible that Sunday is the day
we are abound to keep, and no one has called for the money."
"If any person in this town will show any scripture for it, I
will tomorrow evening publicly acknowledge it and thank him for
it. It was the Holy Catholic Church that changed the day of rest
from Saturday to Sunday, the first day of the week. And it not
only compelled all to keep Sunday, but at the Council of
Laodicea, A.D. 364, anathematized those who kept the Sabbath and
urged all persons to labor on the seventh day under penalty of
anathema."
"Which church does the whole civilized world obey? Protestants
call us every horrible name they can think of, anti-Christ, the
scarlet colored beast, Babylon, etc. and at the same time
profess great reverence for the Bible, and yet by their solemn
act of keeping Sunday, they acknowledge the power of the
Catholic Church."
"The Bible says: 'Remember the Sabbath
day to keep it holy.' But the Catholic Church says, 'No,
keep the first day of the week,' and the whole world bows in
obedience." (Father T. Enright, Roman Catholic Priest, Kansas
City, MO.).
"Incidentally, there is no proof in scripture that God willed
the Sabbath to be changed from Saturday to Sunday, so that those
non-Catholics who do not accept the value of tradition as a
source of faith, should logically still observe Saturday as the
Sabbath." (This Is The Faith: Catholic Theology For Laymen,
Francis J. Ripley, p. 176).
Notice again the certainty that each quote has. There is no
mistaking the truth. Each quote boldly teaches that the holy
scriptures do not allow for Sunday worship by
Christians. Rather, the practice is solely based upon the
authority of the Catholic Church. Protestant denominations which
keep Sunday, and say they are not under Catholic authority, are
fooling no one but themselves.
(11) Protestant Church Confessions
"The extracts that follow are from noted clergymen, scholars and
other eminent writers, all of whom doubtless kept the Sunday as
a matter of church custom. But they nevertheless bear witness
that there is no Bible command for it." (The Bible
Sabbath Association ). Take special notice of the
dates of the quotations, this subject is not new, and was never
hidden.
ANGLICAN: Sunday worship is not biblical, it is
tradition.
"And where are we told in the Scriptures that we are
to keep the first day at all? We are commanded to keep the seventh;
but we are nowhere commanded to keep the first day ... The reasons
why we keep the first day of the week holy instead of the seventh
is for the same reason that we observe many other things, not
because of the Bible, but because the church, has enjoined it."
(Isaac Williams (Anglican), Plain Sermons on the Catechism, vol. 1,
pp. 334, 336).
Sunday worship is not practicing the forth
commandment, it is tradition.
"The Lord's day was merely of ecclesiastical
institution. It was not introduced by virtue of the fourth
commandment." (Jeremy Taylor (Church of England), Ductor
Dubitantium, part 1, book 2, chap. 2, rule 6, secs. 51, 59 (1850
ed.), vol. 9, pp. 458, 464).
Early Christians worshipped on the Sabbath. "The
Primitive Christians had a great veneration for the Sabbath, and
spent the Day in Devotion and Sermons. And 'tis not to be doubted
but they derived this Practice from the Apostles themselves." (A
Discourse in Six Dialogues on the Name, Notion, and Observation of
the Lord's Day, p. 189).
BAPTISTS: The transfer of Sabbath to Sunday worship
is not biblical. "There was and is a commandment to keep holy the
Sabbath day, but the Sabbath day was not Sunday. It will, however,
be readily said, and with some show of triumph, that the Sabbath
was transferred from the Seventh to the First day of the week ...
Where can the record of such a transaction be found? Not in the New
Testament, absolutely not." (Paper read Aug. 20, 1893, by Dr.
Edward T. Hiscox (Baptist), at a Baptist ministers' meeting at
Saratoga, New York).
"The Lord's Day is not sanctified by any specific
command or by any inevitable inference. In all the New Testament
there is no hint or suggestion of a legal obligation binding any
man, whether saint or sinner, to observe the Day. Its sanctity
arises only out of what it means to the true believer." (J. J.
Taylor (Baptist), The Sabbatic Question, p. 72).
CONGREGATIONALIST: Sunday worship is not the same
thing as Sabbath worship. "It is quite clear that, however rigidly
or devotedly we may spend Sunday, we are not keeping the Sabbath
... The Sabbath was founded on a specific, Divine command. We can
plead no such command for the obligation to observe Sunday ...
There is not a single sentence in the New Testament to suggest that
we incur any penalty by violating the supposed sanctity of Sunday."
(Dr. R. W. Dale (British Congregationalist): The Ten Commandments,
pp. 127-129).
Sunday worship is not biblical, and was not
originally called the Christian Sabbath. "The Christian Sabbath
(Sunday) is not in the Scripture, and was not by the primitive
church called the Sabbath." (Timothy Dwight's Theology (American
Congregationalist) says: Sermon 107 (1818 ed.), vol. 4, p. 49).
DISCIPLES OF CHRIST: Sabbath day worship could never
have been changed to first day worship. "'But,' say some, 'it was
changed from the seventh to the first day.' Where? when? and by
whom? No man can tell. No; it never was changed, nor could it be,
unless Creation was to be gone through again: for the reason
assigned must be changed before the observance, or respect to the
reason, can be changed !" "It is all old wives' fables to talk of
the change of the sabbath from the seventh to the first day. If it
be changed, it was that august personage changed it who changes
times and laws 'ex officio' I think his name is Doctor Antichrist."
(Alexander Campbell (the founder of the Disciples of Christ); The
Christian Baptist, Feb. 1, 1824, vol. 1, no. 7).
"The first day of the week is commonly called the
Sabbath. This is a mistake. The Sabbath of the Bible was the day
just preceding the first day of the week. The first day of the week
is never called the Sabbath anywhere in the entire Scriptures. It
is also an error to talk about the change of the Sabbath from
Saturday to Sunday. There is not in any place in the Bible any
intimation of such a change." (First Day Observance, pp. 17,
19).
LUTHERAN: Sabbath day worship practiced by early
church. "We have seen how gradually the impression of the Jewish
sabbath faded from the mind of the Christian Church, and how
completely the newer thought underlying the observance of the first
day took possession of the church. We have seen that the Christians
of the first three centuries never confused one with the other, but
for a time celebrated both." (The Sunday Problem (1923 ed.), a
study book of the United Lutheran Churches, p. 36).
Sunday worship has always been a human tradition.
"The festival of Sunday, like all other festivals, was always only
a human ordinance, and it was far from the intentions of the
apostles to establish a divine command in this respect; far from
them, and from the early apostolic church, to transfer the laws of
the Sabbath to Sunday." (The History of the Christian Religion and
Church, Dr. Augustus Neander, p. 186).
METHODIST: Other non-biblical practices are excused
because of worshipping on Sunday. "It is true there is no positive
command for infant baptism ... Nor is there any for keeping holy
the first day of the week." (Methodist Episcopal Theological
Compend, by Amos Binney, pp. 180, 181).
Today many Protestant denominations attempt to use
isolated scriptures and logic to "prove" that Sunday is now the
Christian's day of worship. However, their attempts are baseless.
The leaders of the Catholic Church and the Protestant denominations
know that there is not one scripture in the Bible which gives God's
permission to worship Him on any other day except on the Sabbath
day. This single fact reduces all of their spiritual sounding logic
and quotations of isolated scriptures into the domain of "human
reasoning." Men are not a Christian's authority, and neither is a
Church.
(12) Sabbath Day Worship And Christian Salvation
There is no doubt, historically or biblically, that God intends
for Christians to worship Him and His son Jesus Christ on the
Sabbath day, which is Saturday by our Roman calendar. But what
about the millions of Christians which are not doing this, and
worshipping Jesus Christ on Sunday? To ask the question in the
language of most Protestant denominations, "Is Sabbath keeping
required for salvation?" The answer is no, it
is not required for salvation.
Salvation is given to a Christian by God's own sovereign
choice. Salvation is given as a gift, and is made possible
through the righteousness of Jesus the risen Christ. The
individual's own righteousness does not obligate God to give
them salvation. There is nothing that a Christian can do, or not
do, which will obligate God to grant His gift of salvation. No
"work" or combination of "works" can buy salvation. Therefore,
keeping the Sabbath will not earn salvation, and for those
millions of Christians who are not keeping the Sabbath, that
practice will not cause them to lose salvation.
What then does Sabbath keeping gain a Christian? The answer is
rewards. Once a Christian is given salvation, they are then
given rewards by Jesus Christ. The amount of reward given is
based upon their works. When discussing subjects like the
Sabbath, or any other topic dealing with Christian conduct, a
Christian's salvation is not at issue, but the amount of reward
that may be received is the reason for discussion.
Since very few modern denominations actively teach about this
distinction between gaining salvation and receiving rewards,
here are a few scriptures which describe this distinction:
Please read 1Corinthians 3:6-17, 1John 3:4-7, Colossians
3:24-25, Luke 19:15-19, and Revelation 2:23.
(13) Conclusion
By God's grace Christians are saved through our Lord Jesus
Christ. Christians are to live their lives in such a manner
which is pleasing to God, and to show others about Jesus Christ
through example and lifestyle. Jesus Christ warned about
listening to preachers who use His name, but in actual fact are
leading people into errors and false practices. The practice of
worshipping God on Sunday instead of on the Sabbath day is just
such a deception. This deception has been forcefully and
purposefully taught as truth by the bishops of Rome for over
1600 years. The other side of the issue, telling the side of the
other Christian Bishops who refused to go along with Sunday
worship, has not been taught. Today, most people are completely
unaware that Sunday worship has no basis in scripture, that it
was rejected by most of the early church leaders, that the
numerous denomination's leaders know this, and that its
observance is a proof-example of the authority of the Catholic
Church.
In contrast, the Sabbath day is the memorial of God's
creation. It represents the day of the Creator, in contrast to
the day of the sun-god. To worship God and Jesus Christ on the
Sabbath day, the only day God has set aside as being sacred
time, recognizes that God is the authority on earth, not men,
and not a Church.
May the sovereign Creator of the universe grant you grace
through His Son Jesus Christ, and lead you into a more rewarding
Christian lifestyle.
(This article [originally © July 4,1992] is
part of the author's ongoing research titled "Christian
Technical Notes.") Wayne Atchison is also the author of The
Seventh Circle in Bible Prophecy (Vantage Press, New
York). Wayne and family reside in Bend, Oregon. Comments are
welcome:z2cs@bendnet.com.
TSS
January - February 2001_ The Sabbath Sentinel
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