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July - August 2000 The Sabbath Sentinel
President's Letter . . .
Life In The BSA
Calvin Burrell, Third Vice President
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Our parents joined the Bible Sabbath Association (BSA)
not long after it began in 1945. In 1955 they drove to
Florida, loaded their '51 Buick (rear seat removed) with
Sabbath literature and secretary/ treasurer equipment,
and transplanted the BSA office from the home of BSA
founders George and Mabel Main to our Oklahoma farm
home.
Dad and Mother saw to it that their four children shared
in family chores, including BSA work. After the move
from Florida, every piece of Sabbath literature had to
be hand-stamped with the new Fairview address. My sister
and I stamped a "jillion" pieces between us, I
think. More tedious, and thankfully more rare, was the
task of preparing sunset charts requested by BSA members
for their locales. This meant adding (or subtracting)
the correct number of minutes for each of the 365 days
on a master chart, and typing the resulting 365 times in
perfect rows and columns -- with no "delete" key.
Those early efforts for the Bible Sabbath were more
dad-compelled than Spirit-inspired, I recall. But my
folks' example (and God's grace!) eventually drove home
for me the value of Sabbath and all it stands for. Today
I am proud to be a member of the BSA and to serve as one
of its officers.
THESE TWO, WE BELIEVE
George Main, Lawrence Burrell, Eugene Lincoln and other
BSA leaders were insistent that our Association embrace
only two tenets of faith, as called for in its founding
documents. The first was that of Jesus Christ (Yahshua
the Messiah) as our Savior and Lord. This is another way
of saying that BSA is, at the foundation, a Christian
people. The other basic tenet for the BSA is, of course,
belief in and observance of the seventh day as "the
Sabbath of the Creator and of Christ the Lord."
Reflecting on these two tenets, the first ranks higher
among the priorities of our faith. This is proven by
Scripture that teaches the preeminence of God's Son over
creation, over the temple, over the church, over the
Sabbath, and over all things (Colossians 1:16-18;
Matthew 12:6; Mark 2:28). Because forgiveness of sin,
and eternal life, come to us through the perfections of
Jesus Christ and not through our flawed obedience, we
confess the person and work of our God and Savior as the
magnetic centers of our faith.
Sabbath, while no substitute for the Lord as our highest
Treasure, still plays an important role in the faith and
practice of those who recognize it as His will and one
of His great gifts to humanity. It is with the hope of
restoring the many blessings of Sabbath to all of God's
people that we lift our voice continually on this issue.
We are among the many followers of Christ who commend
Him as Savior and Lord to a lost-and-dying world like
this. We should pray for all good efforts of godly
people to make Him known.
Consider also that we are among a smaller group of
Jesus' followers who commend the seventh-day Sabbath to
a tired-and-restless world like ours. Given the frantic
pace of these times and the fragile faith of most
peoples, a Sabbath given over to God's peace and love is
needed now, more than ever.
For those learning to trust Christ and obey Him, the
Sabbath comes with double-commendation. One of the
things that accompany salvation (Hebrews 6:9), the
weekly rest day points us to creation past, to salvation
now, and to Kingdom come. It follows our Lord's example
(Luke 4:16) and obeys His teaching. Matthew 19:17
states: "And he said unto him, Why callest thou me
good? There is none good but one, that is, God: but if
thou wilt enter into life, keep the
commandments..."
THESE TWO, WE PRACTICE
The work of the BSA falls into two parts. The first is
the ministry of promoting Sabbath and all that it
symbolizes. We aim to tell the world of wonderful rest
in God, and to teach those who know Christ to obey the
Father's fourth commandment and receive the added
blessings that always come with obedience. These are
accomplished by the distribution of various printed and
audiovisual materials (available through our Wyoming
office), and by our personal words to others -- naming just
two of our methods.
We recognize and appreciate the greater efforts at
Sabbath promotion that are continually made through the
many Sabbatarian churches and organizations. BSA is not
a Church, but it complements all other efforts to share
the secondary "good news" of God's Sabbath.
The other half of the BSA ministry is one not duplicated
anywhere that we know of. It is the service of enhancing
the harmony and fraternity that should exist among
Christians who observe the seventh day Sabbath.
Every few years, we publish an updated Directory of
Sabbath-Observing Groups. This booklet lists a dozen or
more denominations and scores of congregations that
remember the Sabbath to keep it holy. (Most of these are
in the U.S. and Canada, although multiplied [but
unknown] more exist in other countries.) Sadly, many of
our brethren are not much aware of the extent of the
Christian Sabbatarian community. Some Sabbath-keepers
probably feel as isolated as Elijah in the desert. One
of our goals is to get out the good word about the
breadth of fellowship and choice available to those
keeping Sabbath.
INVITATION TO FELLOWSHIP
A wide variety of doctrinal positions exists among
Sabbath-keeping Christians, just as it does within the
larger religious community. Too often we allow these
differences to keep us separate from others who trust
the same Lord and whose obedience includes the same
Sabbath. The BSA urges us to learn to cooperate with
such brethren, without compromising the unique points of
our own faith.
We may protest here that we already "love" each other -- a
greater command than Sabbath. But what good is "love" if
it remains only in the tongue, and never gets translated
into acts of fellowship? I John 3:18, "My little
children, let us not love in word, neither in tongue;
but in deed and in truth."
It is the goal of our BSA that Sabbath-observing
Christians will go beyond the word "love" and actually
learn to "like" each other, too. When we do, we may
begin to reap some of the blessing that God commands
where brethren dwell together in unity (Psalm 133). We
can only learn to "like" folks as we come to know them
personally.
It is not our goal to bring all Sabbath-keepers under
one organization or super-church. Rather, we hope to
give some visible expression to the unity that Scripture
assigns to all who are "in Christ" and who have received
His Spirit. Our goal is cooperation
with others ("till we all come to the unity of the
faith" -Ephesians 4:13), without compromise to
ourselves ("let every man be fully persuaded in his
own mind -Romans 14:5).
AND TWO CONCERNS
Let me offer two cautions for those who share this
vision of cooperation as a distinctive mission of the
BSA. First, if we are to accomplish much in this
direction, we will need to lay aside our self-appointed
individual mantles as "guardians of truth." I may not
endorse the emphasis some Sabbatarian brethren give to
Hebrew festivals, but I am devoted to them as
fellow-believers in the Hebrew Messiah.
It is not possible for you or me to correct all of each
other's errors, and it is not always necessary to
try. Such efforts too often spell the death of
fellowship, and God never insisted that perfect doctrine
was a requirement for salvation anyway. Some of us
should probably lighten up a bit in this area.
My second caution is aimed at the other extreme, the
risk of too much tolerance -- which I've urged in the two
preceding paragraphs. Even in our small circle of
Sabbath-keepers, there is such a thing as too big a
tent. When do we accommodate (or invite) too much within
our association of Sabbath-keeping Christians? In my
opinion, we do so when we welcome those who deny either
of the two tenets of faith presented earlier in this
article.
BSA welcomes those who are, first, disciples of Jesus
Christ, and second, keepers of the Bible Sabbath. If
you're reading about us for the first time, please take
the time and opportunity to learn more so that we can
learn to "love" and "like" each other as we ought.
Calvin Burrell is Third Vice President of the
Bible Sabbath Association and a long time member of the
BSA.
TSS
July - August 2000 The Sabbath Sentinel
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