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July - August 2000 The Sabbath Sentinel
Editoral . . .
WHY Can't We All Get Along?
Royce Mitchell, Jr.
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It's been over eight years now. We all remember the
horrible scenes: there was looting; rioting engulfed a
large portion of south Los Angeles; fires wreaked havoc
in many lives; news video showed episode after episode
of man's capability for directing senseless,
mind-numbing violence at his fellow man. The area was a
war zone and in the end, everyone involved lost. Even a
man who had taken a savage beating at the hands of the
Los Angeles Police Department a year earlier, Rodney
King, was brought out to plead with us in a cry that has
now become famous: "Can't we all just get along?"
What about that? Can't we all just get along? A better
question might be,"Why
can't we all get along?" We can find the truth of the
answer to this lying deeply embedded in what we are; our
solution lies in recognizing the source of our
motivation.
It is within our nature to want to be right all the
time. We don't typically desire to be wrong. The need to
be right at all times is inherent; while this is not
necessarily a bad thing -- still what comes from that
desire that can be a problem. How we deal with the
situations where we are wrong,
or where another points out our error, will often
illustrate our human nature, or it can demonstrate the
nature of God growing within us. The choice is
ours.
In James 4 we find some scriptures that describe
tendencies which we normally associate with the world's
violent, non-Christians. We are right to associate such
predispositions with the drives of those who are
unconverted -- yet, we miss an extremely powerful point if
we only apply these solely to those who don't know
God. These scriptures, found in James 4:10-12, state:
"Humble yourselves in the sight of the Lord, and he
shall lift you up. Speak not evil one of another,
brethren. He that speaketh evil of his brother, and
judgeth his brother, speaketh evil of the law, and
judgeth the law: but if thou judge the law, thou art not
a doer of the law, but a judge. There is one lawgiver,
who is able to save and to destroy: who art thou that
judgest another?" (KJV).
A profound insight is hidden in these verses for us to
dig out, if we have the desire to do so. The point is
that earlier in the chapter are discussed wars,
fightings, lusts and other carnal actions, and then
these verses go on to use the word "brethren"
in the context -- and, they accuse those of us who speak
evil of our brethren of being judges of the law, a
position occupied by the "lawgiver." There can
be no argument as to who the Lawgiver is; putting
ourselves in His place is a grave error: it is to put
ourselves in the same category as Satan, who also sought
to put himself in the place of God.
Our desire to be right manifest itself in a twofold
problematic manner. First, there is the defensive
position taken when a supposed error in our beliefs is
pointed out to us. It doesn't matter if the other was
actually trying to point out an error or not;
it only matters that someone is making a point that
directly conflicts with what we choose to believe. As a
result, we react in a manner that indicates our
displeasure with the other: we become argumentative and
assertive, sometimes even to the point of arrogance and
rudeness. Has this ever happened to any of us? Speaking
for myself, I know it has happened to me!
Some time ago a good friend tried to point out to me
that a belief that I held was indicative of the
Nicolaitans spoken of in the Book of Revelation. My
first reaction was to quote the many scriptures that
upheld my own position, and to discount immediately
anything else this brother had to say. But, was that how
the situation should have been handled? Did I need to
degrade the situation to an argument between brothers-
or, was there a better way?
Happily, there was a better way! It was sad that I had
allowed a conversation get out of hand and abused a
friend -- but it ended happily because I did learn
something about a personal belief and a bad attitude
harbored within me. I had allowed my beliefs to become
the sacred cow and forgotten that gaining true
understanding was more important.
How then should I have handled the situation? At the
BSA, and within the pages of TSS, we promote the concept
that there can be and should be cooperation between the
various children God has called. Cooperation only comes
by understanding. When I allowed the situation to
degenerate into an argument, with accusations that
questioned the conversion of my brother, I lost for the
moment the opportunity to allow my brother to teach me,
and I him. I lost the opportunity to demonstrate any
wisdom that God had given me. Instead of working
through the important point we were discussing, I became
the issue.
Since that time, God has granted repentance, and bible
study has brought greater understanding. Indeed, to my
shame -- and joy, my brother was right! But, even if he had
been wrong, it was still his belief, and a deeply held
one. No spirit of cooperation was engendered by my rigid
refusal to let the different belief go, and to work
within the similarities that the two of us held. No
sharing of insight was accomplished, no growth in love
developed -- until, in personal humility, God's character
prevailed.
This scenario is not uncommon amongst us who call
ourselves true Christians. How often does someone with a
different belief say something to us that we believe
ought to be challenged because it does not gel with a
belief that we hold? Unfortunately, it happens all too
regularly -- and this happens to be one reason why we do
not have cooperation among the people of God: people who
ought to be the most cooperative of all
mankind. How often do we jump to a blind challenge,
instead of taking the time to hear what is being
proffered? Again, all too regularly it seems.
The second way this problem manifests itself is through
a desire to convert others to our way of thinking. This
time, instead of assuming a defensive posture, we take
the offensive. Our assumption becomes that the other,
who doesn't believe as we do, is in error -- and it should
be our mission in life (our "Mission From God") to
correct these brethren. If they are offended, then they
are offended at the real truth. If we
understand it, then it must be truth, and anything
anyone else understands differently must be
error -- therefore, we must correct them since their
eternal life is in jeopardy!
What usually happens is that, instead of the idea we
were trying to convey, we once again become the
issue. In our brusqueness, we attempt to shove our
understanding down the throat of "the unbeliever," who
likewise believes that he or she is right. Again, an
argument often ensues, and no point is made or
remembered.
Yet, what has the Word of God to say? Romans 11:32:
"For God hath concluded them all in unbelief, that
he might have mercy upon all." (KJV). Another
appropriate scripture might be Philippians 2:12:
"Wherefore, my beloved, as ye have always obeyed,
not as in my presence only, but now much more in my
absence, work out your own
salvation with fear and
trembling." (KJV). As a shoal of fish in a net, we
are all concluded in unbelief -- and unbelief comes from
ignorance (unintentional or willful).
Is there a scripture that deals with disagreements
between brethren? An obvious example is that of Abraham
and Lot: when the herdsmen quarrelled, it became
apparent that there was not room enough for both groups
to live in close proximity; the obvious solution was to
haggle back and forth, or for Abraham to insist on his
right as the elder -- but, Abraham recognized a greater
issue was at stake than who would get the prime watering
holes! At stake was his relationship with his nephew (a
future brother in Christ) and with his Creator. What was
Abraham's response?
We find it in Genesis 13:8-9: "And Abram said unto
Lot, 'Let there be no strife, I pray thee,
between me and thee, and between my herdmen and thy
herdmen; for we be
brethren. Is not the whole land
before thee? Separate thyself, I pray thee, from me: if
thou wilt take the left hand, then I will go to the
right; or if thou depart to the right hand, then I will
go to the left." (KJV). Abram, as he was still
named at this point, did not insist on his way being
right. Indeed, he apparently did not even propose any
solution except to let Lot choose. Can we adopt such an
attitude when our belief or opinion differs from our
brother?
I believe we can. However, we have to realize a few
things about ourselves before we can. The first thing to
be conscious of is that we do not understand all things
perfectly. Our understanding is at best imperfect, and
is possibly in outright error.
When we come to this realization, two things happen.
First, we are not offended because we don't
have to be right on all things. Secondly, we are not so
quick to dogmatically pontificate on our real truth,
because we comprehend the possibility that we may
actually not have it right. Indeed, we are charged with
rightly dividing the word of truth -- but, that right
division is for ourselves -- not for others, who are
likewise charged with the same responsibility for
themselves.
What then do we do when we disagree with another about
sections of scripture? As an example: one brother
believes the Feast Days of Leviticus 23 are to be kept
by the Church today, while another does not. Both have
scriptures to support their views. Is one an infidel? Is
one a sinner and a nonbeliever? Is one looking to works
for salvation instead of faith?
These are good questions -- but they are not the most
important ones: they are not salvational issues! Perhaps
they are not even relevant questions at all. There are
some though... Isn't it more important to know whether
or not we believe and keep the commandments of God?
Shouldn't we be more concerned with believing that Jesus
Christ came in the flesh and died for our sins? Aren't
our common salvational beliefs more important than our
non-salvational differences?
Isn't it far more important to realize that we are
dealing with a brother and a fellow heir, and to act
accordingly? Isn't what we Sabbatarians have in common
far greater than the minor doctrinal differences that
separate us? Which of us has been imbued with all
knowledge and understanding so that we know the whole
and absolute truth?
Perhaps another illustration will drive home the
point. Which of us believes exactly as he or she did on
the day of our conversion? That is, were our beliefs and
understanding complete on that day -- plain or,
have we grown in understanding since then? Have we come
to see that some scriptures do not mean what we thought
that they meant? Consider another scripture; 2 Peter
3:18: "But
growin grace, and in the knowledge
of our Lord and Saviour Jesus Christ. (KJV).
Why this admonition to the Church if they were given all
understanding upon their conversion? Why do we need to
GROW in knowledge if we have it all right now? This may
be a hard concept to grasp for some, but we can be in
error on what we believe! It doesn't matter if we proved
a matter to our satisfaction 25 years ago. If we have
the same belief, but can not articulate the scriptures,
and the meanings of the Greek or Hebrew words associated
with them, or explain how another scripture of the
inerrant word of God doesn't counter what we
believe, our belief may be wrong!
If wrong, who are we to attempt to foist our particular
perspective on another. If our concepts are wrong, why
are we defensive of them, rather than researching and
proving them again? What does scripture say about this?
Notice 1 Thessalonians 5:21, where it says, "Prove
all things; hold fast that which is good." (KJV).
Still, there is something that is not said in this verse
which is just as important as what is being said. Can we
see it? There is a word missing there! It does not say
"Prove all things ONCE!"
With the word of God, proof is a lifelong adventure. We
do not absorb it upon conversion -- that is why we are
admonished to GROW in grace and knowledge. That is why
we understand so many things differently than we did
upon conversion.
What did Paul say? In 1 Corinthians 13:11-13 we find
wonderful insight: "When I was a child, I spake as a
child, I understood as a child, I thought as a child:
but when I became a man, I put away childish things. For
now we see through a glass, darkly; but then face to
face: now I know in
part; but then shall I know even
as also I am known." (KJV).
What marvelous insight is contained in these few words!
Paul grew and understood differently as he aged. Was he
referring to the difference between his understanding
before his encounter on the road to Damascus and after?
And notice one more thing -- he admits that NOW he knows IN
PART! If, when he wrote the message to the Corinthians,
he understood that he did not know all things, how much
more should we be willing to admit that we don't know
all things?
Let us ask ourselves some questions...is it possible
that our brothers could be right about some point of
contention? Do we spend any time in trying to understand
why they believe as they do? Can we be right, but in a
wrong attitude? Is it conceivable that all sides are
wrong and that the truth remains unseen due to our hard
heads and hearts? Could we have two different pieces of
the right puzzle, and require communication and
cooperation to put them together in order to see the big
picture? There is much that we can still learn from each
other, and that it is only the evil effects of our
desire to be right that prevent our hearing out our
brother?
So, as it was written so long ago, men and brethren,
what shall we do? ... The first thing is to recognize
our own sin -- the sin of discounting our brother, which
most certainly must fall under the command not to
murder (to love your neighbor as yourself). On
repentance, we certainly must then accord our brethren
the place of honor that God has given them, as His
children, and coheirs with Christ. Anything less demeans
them, and dishonors our Father.
Does that mean that we must all come into agreement on
all issues of doctrine? A look at the book of Acts
clearly shows that such agreement did not
happen in the church -- only one generation removed from
Christ's physical presence. It is therefore not going to
happen now! What remains is for us to keep our carnality
under control, to recognize that we don't have all the
answers, that the answers that we think we have could be
wrong and that it is not a problem for us to be wrong -- as
long as we study the scripture and are attempting to
follow it as we understand it. One final
scripture would bring home this point clearly. It is
found in Romans 14:22-23: "Hast thou faith? Have it
to thyself before God. Happy is he that condemneth not
himself in that thing which he alloweth. And he that
doubteth is damned if he eat, because he eateth not of
faith: for whatsoever is not of
faith is sin." (KJV).
We must do what is right as we read it in scripture. It
is vital that scripture (as discerned by God's Holy
Spirit) be our sole source of guidance in all things
spiritual. This includes how we deal with each other, as
well as what we believe and practice: we ought to be
able to hear the beliefs of another and not be
threatened by them; likewise we should be able to convey
our own beliefs without a misplaced evangelistic
fervor. If we can do these things, we will be able to
bring about the cooperation that God and Christ desire
among us -- to get His purpose in us, and those around us,
accomplished.
We have a purpose for which we have been placed on this
earth. God has given us certain tasks to perform. One of
them is to witness to the world concerning His coming
Kingdom. That witness is best done through our example,
by being ready to give an answer of the hope that lies
within us.
Furthermore, God purposes to prepare us to reign as
Kings and Priests with Christ. Kings do not roast and
carve each other up, for surely a war would result. Yet,
war is what we have had. We have been so consistent in
defense of our own brand of Sabbatarianism that we
forgotten God's brand, which is the seal that is
supposed to be on our true Christian foreheads!
We have been straining at gnats and swallowing camels;
the time has come for us to recognize what we are doing,
and to use that precious gift of God's Holy Spirit to
change what we are into what we are
supposed to be. (What better place is there to
begin than in our own house?) The world around us is
indeed a horrible and evil place to be -(even on its
best day, and in the best place on earth); but even
those who are not among us recognize the value in peace,
and that is what we are discussing here.
Rodney King's question is of primary importance to
us. Even he wondered at the human state when asking the
rioters if they couldn't just get along. If he can have
the insight to ask such a profound question, can't we?
And if we can ask, can't we also provide the answer?
After all, we do have the Word to guide us!
Doctrine is important. Understanding is important.
Actions are important. Yet, what is more important to
God? Clearly, the accomplishing of His will in all of us
is the most important to Him. ...Without leaving any of
these things unconsidered -- we, nevertheless, ought to be
formost concerned that God values "what we are"
(character wise) over "what we know" (dogma wise). It is
high time we look at ourselves and effect the changes
required of us.
Let's do what we know is right -- what we read in His Word
that we should do; but, let us also recognize that we
don't know it all, and accord our brethren the dignity
and respect due them as Children of God and coheirs of
the promises. We can all get along. It is time we did.
The Conference in Tulsa that has been advertised in TSS
for the past few issues will be taking place in the end
of July. These are brethren who are endeavoring to find
a way to bring cooperation among different organizations
to accomplish a powerful preaching of the Gospel message
to the world. We all understand that this world
desperately needs to know that a time is coming when
children will once again be able to play in the streets,
and the elderly can enjoy watching them in safety. They
need to know that the cruelty that we see around us
every day will be brought to an end by the One who has
the power to do so. We ask that you remember them in
your prayers -- that you would ask God to move His Spirit
in their hearts to set aside personalities, and to do
His will. With God's help, they will.
TSS
July - August 2000 The Sabbath Sentinel
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