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THE END TIME SIGNS OF INCREASED WICKEDNESS
This article is from End Time Issues No. 24, an E-mail Newsletter
by Dr. Samuele Bacchiocchi, Professor of Theology, Andrews University.
To join the mailing list for this newsletter, E-mail Dr. Bacchiocchi at
SBacchiocchi@csi.com.
This is the third and last installment dealing with the end time
signs of opposition to God. In the newsletters 17 and 20 we
examined the contemporary fulfillment of four significant signs
of opposition to God, namely, (1) Messianic Pretenders, (2) The
Antichrist, (3) The Apostasy, and (4) The Evildoer. This
newsletter will complete the study of this topic by focusing on
three other significant signs of opposition to God which are
finding an unprecedented fulfillment today: (1) Increased
wickedness, (2) the Age of Appetite, (3) the Age of Sex. We will
give some attention to the growing problem of homosexuality in
the SDA Church.
(1) Increased Wickedness
Christ's Prediction. In His Olivet Discourse, Christ
predicted that social wickedness would increase prior to His
Return: "Because of the increase of wickedness, the love of most
will grow cold" (Matthew 24:12, NIV). In the same discourse Jesus
exemplified the pre-Advent social wickedness by referring to two
periods of Old Testament history, namely, the "days of Noah" and
"the days of Lot."
"Just as it was in the days of Noah, so also will it be in the
days of the Son of Man. People were eating, drinking, marrying and
being given in marriage up to the day Noah entered the ark. Then
the flood came and destroyed them all. It was the same in the days
of Lot. People were eating and drinking, buying and selling,
planting and building. But the day Lot left Sodom, fire and sulfur
rained down from heaven and destroyed them all. It will be just
like this on the day the Son of Man is revealed" (Luke
17:26-30, NIV; cf. Matt 24:37-39).
The two examples of Noah's and Lot's times are used by Christ
to stress two points. First, the wicked will be overtaken by the
sudden and unexpected judgment of His Advent in the same way as
the Flood and the destruction of Sodom overtook the people of
Noah's and Lot's times. Second, people will act "in the days"
before His Second Coming very much the same way as they did "in
the days" of Noah and of Lot.
The latter is indicated by the use of the plural form "days of
the Son of Man," which denotes the age preceding His Return, as
"the days" of Noah and Lot refer to the age before the Flood and
the destruction of Sodom. The parallelism is evident. Note that
the singular form is used ("on the day," Luke 17:30) to
designate the actual day of Christ's Coming. In other words, by
these two examples Jesus illustrates not only the sudden judgment
that will come upon impenitent mankind "on the day" of His Return,
but also the social conditions that will prevail "in the days"
before His Coming.
Godlessness and Wickedness. The social conditions of
Noah's and Lot's times are described by a series of verbs
(imperfect tense) expressing customary actions: they "were eating,
drinking, marrying . . . buying and selling, planting and
building." None of these activities are wrong in themselves. What
is wrong is that the people in those days lived only to satisfy
their appetites and material desires. God and godliness had no
place in their lives.
In the mad search for pleasure and prosperity, mankind sank
into such great depravity, that, the Scripture says, "every
imagination of the thoughts of his heart was only evil
continually" (Genesis 6:5; cf. 18:20-21). Jesus referred to
the godlessness and wickedness of these ancient times to
illustrate the alarming social conditions that would prevail
before His Return.
Paul's Prediction. The importance of this Advent sign
was recognized by New Testament believers. Paul, for example,
warns Timothy about the godlessness of the last days, saying: "But
mark this: There will be terrible times in the last days. People
will be lovers of themselves, lovers of money, boastful, proud,
abusive, disobedient to their parents, ungrateful, unholy, without
love, unforgiving, slanderous, without self-control, brutal, not
lovers of the good, treacherous, rash, conceited, lovers of
pleasure rather than lovers of God -- having a form of godliness
but denying its power. Have nothing to do with them" (II
Timothy 3:1-5, NIV).
This shocking prediction of the social wickedness of the last
days reads like an accurate description of our time. Obviously
Paul already saw the incipient fulfillment of this sign in his
time. He mentions in II Thessalonians that "the secret
power of lawlessness is already at work" (2:7), and warns
Timothy to "have nothing to do with them" (II Timothy 3:5),
that is, with the evil people just described.
Intensification. Though Paul recognized that lawlessness
already prevailed, he foresaw an intensification of it before
Christ's Return. In II Thessalonians, he speaks of a
pre-Advent climactic apostasy and of the appearance of the
Evildoer. Here in 2 Timothy, Paul predicts that in the last
days "there will be terrible times" because "people will be lovers
of themselves, . . . rather than lovers of God" (3:1-2, 4,
NIV).
The consistent use of the future tense suggests that Paul
foresaw a deterioration of social conditions before the End. He
indicates this also in verse 13 where he says: "evil men
and impostors will go on from bad to worse, deceivers and
deceived." It is in this setting that the prediction of Christ and
Paul about increased wickedness in "the last days" takes on added
meaning for our time. To appreciate the timeliness of this Advent
sign, we shall briefly look into some aspects of the wickedness of
our time.
Surge in World Crime. A significant fulfillment of "the
increase of wickedness" (Matthew 24:12, NIV) predicted by
Christ can be seen in today's surge in crime in many
countries. Among the reasons given by Paul for the "terrible
times" to come "in the last days" are that people will be "without
love, unforgiving, slanderous, without self-control, brutal, not
lovers of the good, treacherous, rash, conceited, lovers of
pleasure rather than lovers of God" (II Timothy 3:3-4,
NIV). The fulfillment of this prediction is unparalleled today as
crime, for example, is skyrocketing out of control throughout the
world.
In a report filed by correspondents from several world
capitals, US NEWS & WORLD REPORT writes: "Just as in the
United States, crime is on the rise in almost every country around
the world . . . From London to Moscow to Johannesburg, crime is
fast becoming a major menace that is changing the way in which
many people live . . . Crime is becoming more violent. More
criminals are using firearms, even in nations where gun control is
strict." The report continues by surveying the crime problem in
various countries of the world. All countries which publish
statistical reports show a frightening increase in killings,
assaults, rapes, robberies, and burglaries.
Surge in American Crime. The United States leads the
world not only in science and technology, but, sadly to say, also
in violence, crime, and delinquency. Figures released by the
Federal Bureau of Investigation for the year 1980 indicate that in
that year 23,000 persons were murdered, 82,000 women were raped,
more than 500,000 persons were robbed, and over 650,000 were
assaulted.
Violent crimes have quadrupled in America during the last
thirty years. To bring home the intensity of violent crime in
America today, US NEWS & WORLD REPORT gives the following
"Clock Ticks" statistics: "A murder occurs every 23 minutes; a
forcible rape occurs every 6 minutes; a robbery occurs every 58
seconds; an aggravated assault occurs every 48 seconds; a motor
vehicle is stolen every 28 seconds; a burglary occurs every 8
seconds."
The unprecedented rise of violent crimes in America is
reflected in the population explosion of State and Federal
prisons. From about 200,000 in 1970, the inmate population has
grown to almost two million today. This alarming increase of
violent crime is causing a paralyzing fear in the American
society. "Fear, pure and simple, is behind the new advocacy of
the death penalty," writes TIME.
Conclusion. The escalation of various forms of crime,
which is causing a paralyzing fear in many parts of the world,
represents, in our view, a significant fulfillment of Christ's
prediction regarding the increased wickedness before His
Return. Many persons today, as Christ predicted, are "fainting
with fear and with foreboding of what is coming on the world"
(Luke 21:26). The frightening increase in wickedness points
to the impending judgment which Christ will soon execute upon
evildoers at His Coming.
(2) The Age of Appetite
Another important social condition given by Christ as a
characteristic sign of the age preceding His Second Coming is the
indulgence in appetite, gluttony, and drunkenness. "Eating and
drinking" as if there was no tomorrow, was characteristic of the
days of Noah and Lot, and, according to Christ, so "will it be in
the days of the Son of Man" (Luke 17:26). Paul confirms
Christ's prediction when he says: "in the last days . . . men will
be lovers of self, . . . lovers of pleasure rather than lovers of
God" (II Tim 3:2-4).
In every age there have been pleasure-seekers whose main goal
in life has been to satisfy their appetites. Today, however, this
hedonistic trend has greatly increased because, as a result of
scientific and technological advancements, many persons,
especially in developed countries, enjoy more leisure time and
economic prosperity than at any other period of history.
A generation ago most people had to work so much for so little,
that little money, time, and energy were left for
pleasure-seeking. Today the situation has drastically changed, as
more and more people can enjoy increased personal income and more
free time, which are often spent in eating, drinking, and
pleasure-seeking.
Indulgence in Eating. The paradox of our time is that
while lack of food decimates millions of persons in poor
countries, too much eating devastates the health of millions in
affluent societies. According to the American Medical Association,
40 percent of the American population is overweight. The stored
fat of adult Americans is estimated by anthropologist George
Armelagos of the University of Massachusetts at 2.3 trillion
pounds -- about 14.3 pounds of fat for every person in America 18
and over. Armelagos estimates that such an amount of fat could
provide "enough energy to fuel 900,000 automobiles for 12,000
miles for one year."
Millions of overeaters today are worried by the health hazards
of their overweight, such as diabetes, hypertension, heart and
kidney diseases, and emotional trauma. To shed the excess weight,
billions of dollars are spent each year on diet pills, books,
weight-control programs, and in some cases, surgery.
Weight-control programs have become a multi-billion-dollar
industry. Weight Watchers International, for example, according to
U.S. New & World Report "conducts 17,000 lectures a week for
more than 550,000 dieters in the U.S., and 28 other countries."
Another organization, Overeaters Anonymous, "has more than 100,000
members in 5,600 groups in the U.S., and in 54 countries." Its aim
is to help people "stop compulsive overeating."
Food Consumption. Eating and drinking have become today,
both the pastime and the problem of the rich minority of the
world. North Americans, Europeans, and Japanese devour an unfair
share of the world's available food. Americans, for example,
according to the U.S. Department of Agriculture, consume annually
1,463 pounds of food per person, of which 624 pounds are animal
products. This represents five times the annual food consumption
per person in developing countries.
The difference between rich and poor countries is even more
glaring when one compares the per capita meat consumption. For
example, the per capita annual meat consumption is 259 pounds in
Australia, 245 in the United States, 237 in Argentina, 207 in
Canada. In developing countries, however, meat consumption is
minimal, if not totally absent.
Considering that it takes seven to ten pounds of grain to
produce one pound of beef, countries with high meat consumption
indirectly consume a much larger quantity of food. The livestock
of the rich countries, according to a report of the United
Nations, eats as much grain as do all the people of India and
China. This means that to satisfy the craving of rich nations for
meat, millions of tons of grain, which could feed the hungry, are
fed to livestock. This fact brings home the timeliness of Jesus'
prediction that before His Coming many would be obsessed with
"eating and drinking."
Indulgence in Drinking. Drinking must have been a
problem in Noah's time, because soon after the Flood, Noah himself
got drunk -- a hint perhaps of the influence his age left on
him. Jesus said, "so will it be in the days of the Son of man"
(Luke 17:26). That drinking is a major social problem needs
no demonstration. The news media confront us every day with the
tragic consequences of drinking. Most people, however, may not be
aware of the extent of the problem.
A Global Problem. Generally, it is assumed that drinking
is a problem primarily in industrialized nations. This
assumption, however, is not correct. The World Health Organization
(WHO) reports that "alcohol-related problems constitute an
important obstacle to the socioeconomic development of a large
number of developing countries and, in addition, are likely to
overwhelm their health resources unless appropriate measures are
taken."
The increase in the consumption of alcoholic beverages in
recent years has been staggering in most countries of the
world. According to the WHO report, "In 25 countries with fairly
complete statistics, annual per capita consumption of alcohol
increased by between 30 and 500 percent." The report lists among
the major alcohol-related problems, "crime, traffic accidents,
absenteeism and, as a consequence, low productivity." Alcohol is
implicated "in 13 to 50 percent of rapes, 24 to 72 percent of
assaults and 28 to 86 percent of homicides."
Statistics hardly convey the human anguish and misery caused by
drinking. Millions of lives and homes around the world are
affected. In America, for example, alcoholism victimizes over ten
million persons and "is a chief contributing factor to 75 percent
of the divorces, 60 percent of the fatal automobile accidents, 50
percent of the homicides, and one-third of the suicides." About
30,000 persons are killed every year by drunk drivers, which is
far more than those killed in all other forms of accidents.
Drunk driving, according to NEWSWEEK, has become "a national
epidemic, . . . a socially accepted form of murder. More Americans
have died at the hands of drunk drivers during the past two years
than were killed in Vietnam; on average, about three Americans are
killed and 80 are injured by drunk drivers every hour of the
day. The drunken slaughter over the past decade is a staggering
one-quarter of a million Americans -- the entire population of
Rochester, New York. Safety experts say that one out of two
Americans will be victimized by a drunk driver in his
lifetime.
Conclusion. The excessive eating and drinking of our
time, which are causing untold human suffering and deaths,
represent a unique end time sign. They tell us that we are living
at the time predicted by Christ, when, as in the days of Noah,
many are abandoning any self-restraint in their search for
self-gratification. They show us that we are living "in the last
days" predicted by Paul when many would be "lovers of pleasure
rather than lovers of God" (II Timothy 3:4).
(3) The Age of Sex
Sexual Indulgence. Jesus characterized the days of Noah
not only as an age of appetite, "eating and drinking," but also as
an age of sex: they were "marrying and being given in marriage"
(Luke 17:27, NIV). To marry and be married (the passive in
the case of the woman) are perfectly moral acts. Marriage is a
divine institution. The problem in the day of Noah and of Lot was
the abuse of marriage. The Greek imperfect tense "they were
marrying" suggests repeated marriages by the same person.
Possibly Jesus implies not only disregard for God's order of
monogamy, but also sexual indulgence in general. This is suggested
by the description of the age of Noah as the time when "the sons
of God saw the daughters of men that they were fair; and they took
them wives of all which they chose" (Genesis 6:2, KJV). The
text suggests indiscriminate marrying of several "wives" merely to
satisfy lustful desires.
What was true in the days of Noah was even more true in the
days of Lot. Genesis records that all the men of Sodom, "both
young and old," surrounded Lot's house and shouted "Where are the
men who came to you tonight? Bring them out to us so that we can
have sex with them" (Genesis 19:5, NIV). It is shocking to
read that not only the "old" but also the "young" were practicing
homosexuality. Jude reminds us of God's punishment upon the people
of Sodom and Gomorrah because they "acted immorally and indulged
in unnatural lust" (Jude 7).
The Sexual Revolution. Jesus pointed to the sexual sins
and moral depravity of the days of Noah and Lot, to characterize
the age preceding His Return. Similarly Paul predicted that "in
the last days" many will be "without natural affection, .
. . incontinent" (II Timothy 3:3 KJV). Our generation is
witnessing the fulfillment of this end time sign in an
unprecedented way. The sexual revolution of our time has no
parallel in history.
Today, sex is idolized and marketed through films, television,
pop songs, pornographic magazines, and advertisements. The
"sexual appeal" has become an important factor influencing the
production and sale of goods, whether they be cars or clothes. To
look "sexy" has become a prevailing aspiration. For the first time
in history, sexual organs and intercourse are displayed for public
enjoyment in pornographic magazines and books sold in public
newsstands.
Sex shows are included today among the tourist attractions of
major European cities. Sexual services are also openly advertised
in many countries where prostitution is legal. In America,
prostitution is illegal, but "full services" are provided in
new-style body shops and massage parlors with exotic names such as
"Ecstasy," "Erotica," and "Velvet Touch." "Adult" bookstores, sex
shows, and nudity on stage are fast spreading across the
country.
The Impact of the Sexual Revolution. The total impact of
the sexual revolution on our permissive society is hard to
estimate. Marital relationships are being undermined as more and
more husbands and wives seek for extra sexual experiences by
engaging in extramarital sex.
In 1974, The REDBOOK Magazine conducted what is alleged to be
one of the most thorough investigations of the American
female. The survey of over 100,000 women, supervised by
sociologist Robert Bell of Temple University, indicated that
"about one third of all married women who took part in the survey
report having sexual relations with men other than their
husbands." The percentage increases to almost half (47%) among
wage-earning wives. Considering that men have always been more
promiscuous than women, we can safely assume that the percentage
of American married men having extramarital relations is even
higher.
A natural consequence of marital infidelities is the shocking
rise of the divorce rate, not only in America, but in many other
countries. Even though the United States does not lead the world
in divorces (Sweden is ahead), it is distressing to note that the
rate of divorce has increased to about 50 per cent of
marriages. In some parts of California the rate is one divorce for
every marriage.
What this means, is that approximately 50 percent of American
marriages contracted today terminate in divorce. Truly, as Paul
predicted, many today have become "lovers of self, . . . lovers
of pleasure rather than lovers of God" (II Timothy
3:2-4). When their marital partner fails to satisfy their
social, financial, emotional, or sexual expectations, they prefer
to simply scissor rather than to mend their marital
relationship.
Marriage Aberrations. To maintain sexual freedom and
avoid the trauma of a divorce, there are some who enter into "open
marriages" which allow them the freedom to have sexual intimacy
with other persons. Others engage in mate swapping, that is,
husband and wife agree to exchange partners with another couple
for the purpose of having sexual relations. The REDBOOK survey
indicates that 4 percent of the wives who responded to the survey
had tried mate swapping. Some sociologists estimate that 2.5
million couples in America exchange partners on a regular basis.
Still others join "free-love" communes that espouse free sex.
Others engage in "group sex."
Incest. Perhaps the most appalling form of sexual
gratification is that which victimizes children. Sometimes the
child molester is a stranger; in many cases, however, he is a
member of the family. The latter case is known as incest. Reliable
statistics on the incidence of sexual abuse of children are not
available. Most authorities agree, however, that what is being
reported is only the tip of the iceberg. In a college survey, 20
percent of the women and 9 percent of the men reported that they
had been sexually victimized, many of them by their parents. "In
the past year or two," writes NEWSWEEK, "therapists and
sociologists have concluded that incest verges on an epidemic
. . . 'We are talking about a major public-health problem on the
same scale as diabetes,' says Judith Lewis Herman, a Massachusetts
psychiatrist."
Homosexuality. Another important form of sexual
perversion common in our time is homosexuality. The first mention
of this sin is found in Genesis 19:5, where we are told
that the men of Sodom surrounded Lot's house and demanded him by
force to hand over to them two male visitors that had arrived at
his house, so that they could "have sex with them." The name of
the city became descriptive of male prostitution, "sin of sodomy,"
which is condemned by the prophets, Jesus, and the authors of the
NT (Deuteronomy 23:17; 2 Kings 23:7; Isa. 1:10; Ezekiel 16:46;
Matthew 11:23; Revelation 11:8; Jude 7). Sodom and Gomorrah
became the byword for male prostitution and serve as examples of
God's wrath on such sin.
The Biblical condemnation of homosexuality as sin and
perversion of God's intended function of sex, is vigorously
attacked by aggressive organizations such as the Gay Liberation
Movement. These organizations have come out of their closets and
turned their former shames into militant aggression. With much
skill and determination they have succeeded in promoting
homosexuality as simply another legitimate form of sexual
relations. It is not surprising that they should have succeeded in
our sex-obsessed society in winning considerable professional and
popular approval. No amount of rationalization, however, can
legitimize what God unequivocally condemns as "abomination."
It is difficult to estimate how widespread homosexuality and
lesbianism are in our society, because many are still afraid to
come out into the open, for fear of harming their job security and
receiving social rejection. The renowned Kinsey's study of
American sexuality, published forty years ago, reports that 37
percent of male and 13 percent of females had had at least one
orgasmic homosexual experience. This study has come under
considerable criticism because of its formulation, implementation,
and interpretation.
Kinsey researchers have double-checked their findings in
several different ways and concluded that, if anything, their 37
percent estimate was too low, since possibly as many as one half
of the adult male population had had at least one homosexual
experience. Obviously, the percentage of habitual homosexuals is
much smaller.
Whatever the exact percentage of homosexuals might be, their
presence and influence is unquestionably increasing. NEWSWEEK
reports that in the United States, "hundreds of gay groups operate
on campuses around the country, providing everything from housing
advice to incoming gay freshmen, to an emerging old-boy network to
place gay graduates. At the University of Wisconsin at Madison,
gay events are as commonplace as the homecoming football
game. Perhaps 1,000 gays and lesbians live openly on the
40,000-student campus.
The prevailing climate of tolerance in colleges and communities
encourages this kind of experimentation. When some politicians,
sport, and film stars, openly profess to be homosexual, it is not
surprising that some young people want to experiment, too.
Some may reason that if even ordained ministers are homosexual,
and if gay "churches" are springing up, then homosexuality must
not be sinful after all. This reasoning is obviously fallacious
because no amount of social tolerance and approval can remove
God's condemnation and final judgment upon those who indulge in
"unnatural lust" (Jude 7). Jude reminds us that the fate of
Sodom and Gomorrah "serve as an example" of the punishment that
awaits those who act likewise (Jude 7).
Homosexuality in the SDA Church. Our own SDA Church is
not immune from the influence of homosexuals and lesbians. The
1998 winter issue of SCANNER, a newsletter published by the young
adults of the Glendale City SDA Church, in Glendale, California,
claims that "going by conservatives estimates, there are at least
5,000 gay Adventist in Southern California" (p. 9). Though this
figure may be inflated, it does suggests that the number of "gay
Adventist" may be much larger than most people would have
imagined.
The growing influence of homosexuals in the Adventist church,
is evident even in Adventist discussion groups on the Internet,
where some gay "Adventists" are making a determined effort to
explain away as cultural conditioned, the Biblical indictments of
homosexuality. A national magazine called "Kingship" is published
by so-called "Adventist" homosexuals and lesbians. The magazine
announces special events such as gay camp meeting and gay
marriages.
The 1998 Winter issue of SCANNER carries an "eye-opening"
interview with Donald Freedman, who is an active member of the
Glendale City SDA Church, and belongs "to an increasing number of
Adventists who are open about being gay -- a gay Adventist"
(p. 9). This statement caught me by surprise, because I never knew
that it is possible to be a gay and an Adventist at the same
time. If by "being gay" SCANNER means living with a male partner,
then I do not see how the Glendale City SDA Church can retain as a
member someone who commits "shameless acts with men" (Romans
1:27) which the Bible clearly condemns as "abomination"
(Leviticus 18:22; 20:13).
The interview does not explain whether or not Mr. Freedman is
a practicing homosexual. But the attempt made to prove that the
Bible does not necessarily condemn "the loving relationship
between two people of the same sex," suggests that Mr. Freedman
may still be involved in a sexual relationship with a male
partner. A look at the rationale used to explain away the Biblical
indictment of homosexuality is instructive.
The reasoning is that the Biblical condemnation of
homosexuality is culturally conditioned. "Scripture comes to us
laden with the culture of the time it was written in. We have to
understand those cultures in order to understand how to properly
interpret the text" (p. 11). The implication is that if the Bible
was re-written today, when our culture has come to accept
homosexuality as a "variant" lifestyle, then the Biblical texts in
question would be condoning rather than condemning
homosexuality.
Is this possible? Obviously not! This reasoning fails to
recognize that homosexuality was prevalent and socially accepted
in Bible times. We have examples of male prostitution, not only in
Sodom and Gomorrah where both young and old engaged in it, but
also within the precincts of the Temple. We are told that King
Josiah "broke down the houses of the male cult prostitutes which
were in the house of the Lord" (II Kings 23:7). This means
that what God did in destroying with fire Sodom and Gomorrah, and
making them "an example" for future generations because they
"indulged in unnatural lust" (Jude 7), can hardly be
explained in the light of the culture of the time which tolerated
homosexuality.
The moral principles that God has established to govern
functional and sexual distinctions between men and women are not
conditioned by culture. God does not condemn homosexuality as an
"abomination" in one culture, and then condone it as "variant
lifestyle" in a later culture. If this was true, then God Himself
would be culturally conditioned. The truth is that culture
conditions people but not God's moral principles.
It is noteworthy that Mr. Freedman correlates homosexuality
with women's role in the church. He writes: "In our more recent
times the issue of women within the church has been an issue that
has been hotly debated. That is almost laughable in Adventism,
where our own prophet was a woman who spoke from the pulpit very
frequently and was involved in many areas of church life. I see
the same kind of things used with respect to people who are
gay. People really have to strain to find passages in Scripture
that put down gay people" (p. 11).
There are two major fallacies in this argument. First, the
role of Ellen White as a prophet does not imply that she served in
a male headship role in her home or the church. While her husband,
James, was alive, she always deferred to him the privilege of
preaching on Sabbath morning. Furthermore, the role of a prophet
is different from that of a priest/elder/pastor. A prophet is a
communicator of God's will, and God communicates His will through
men and women irrespective of gender. On the other hand, a priest
or pastor serves in a headship, representative role. This explains
why in Bible times, women served as prophetesses, but not as
priests in the OT, or elders in the NT.
Second, it is not true that people have to strain the Bible to
find condemnations of homosexuality. I find the following passages
self-explanatory: "You shall not lie with a male as with a woman;
it is an abomination" (Leviticus 18:22). "If a man lies
with a male as with a woman, both of them have committed an
abomination; they shall be put to death, and their blood is upon
them" (Leviticus 20:13). "For this reason God gave them up
to dishonorable passions. . . . The men gave up natural relations
with women and were consumed with passion for one another, men
committing shameless acts with men and receiving in their own
persons the due penalty for their errors" (Romans 1:26-27).
"Sodom and Gomorrah and the surrounding cities, which likewise
acted immorally and indulged in unnatural lust, serve as an
example by undergoing a punishment of eternal fire" (Jude
7). One wonders if the Bible could have condemned
homosexuality with a stronger language.
The attempt by a "gay Adventist" to correlate homosexuality
with women's ordination is significant, because it proves the
truthfulness of what I wrote 12 years ago in WOMEN IN THE CHURCH,
namely: "THE REJECTION OF THE FUNCTIONAL ROLE DISTINCTIONS BETWEEN
MEN AND WOMEN OPENS THE DOOR FOR THE REJECTION OF THE SEXUAL ROLE
DISTINCTIONS."
Some people who read this statement 12 years ago accused me of
using scare tactics by correlating women's ordination with
homosexuality. Some readers of my last newsletter have told me the
same thing. Such an accusation is totally untrue. My intent is
not to scare anyone, but to alert people as to what has happened
in those churches that pioneered the ordination of women. It was
not long before some of these churches began accepting and
ordaining homosexuals. The very fact that now "gay Adventists"
appeal to the women's ordination to legitimize their lifestyle and
acceptance in the church, only serves to prove that what has
happened in other churches is gradually making inroads in our SDA
Church as well. This development validates what I wrote 12 years
ago.
Abortion. Perhaps the most tragic consequence of the
sexual obsession and permissiveness of our society, is the
appalling number of unborn babies being aborted in every country
of the world. The increase has been facilitated by the
legalization of abortion in many countries. In Denmark and Sweden,
even minors can have abortions on request -- without parental
approval.
The number of legal abortions performed in the United States is
about 1.5 million per year. These constitute one- fourth of all
the pregnancies. In other words, in the United States, one of
every four unborn babies is deliberately eliminated. Statistics
from many countries are difficult to obtain, but the ongoing
abortion debate in the world press indicates that abortion is
becoming a serious problem in many countries.
This incredible suppression of unborn children raises a
disturbing question: How can such a thing happen in Christian
countries such as the United States? An important answer is to be
found in the prostitution of the divine gift of sex: a gift God
gave to humanity to procreate and to enable marital partners to
become symbolically one, by expressing and experiencing total,
exclusive, and mutual commitment in self-giving of themselves to
one another.
The sexual revolution has attacked this divine purpose for sex,
promoting it instead as a means for self-gratification. Sexual
partners, whether of the same or the opposite sex, whether adult
or innocent children, are viewed as disposable objects needed to
achieve momentary satisfaction. This "free love" philosophy has
greatly influenced young people especially, many of whom have come
to regard sexual intercourse as a socially accepted way to have
fun.
The shocking increase in premarital and extramarital
intercourse has several tragic consequences. First, there is the
terrible loss of the sacred meaning of the sexual act, a beautiful
symbol of the total, unreserved self-giving and commitment of
husband and wife to one another. This beautiful, sacred meaning is
lost in promiscuous sexual relations.
Second, there is the human anguish and misery of those who
experience unwanted pregnancies. Over 1.1 million American
teenagers become pregnant every year, causing them either to have
abortions, or to interrupt their education, and to become a burden
to their parents and society.
Third, there is the tragedy of over 1.5 million unborn American
babies killed every year, one-third of whom are babies of
teenagers. When one adds to this figure the many more million
unborn babies aborted every year around the world, it is
mind-boggling to think what price potential babies are paying for
the irresponsible sexual conduct of millions of persons. It is
evident that not all abortions represent irresponsible sexual
behavior. There are cases such as incest, rape, or health, which
may make abortion the only viable solution.
How long, one wonders, will God allow this evil to continue?
The Scripture reminds us that there is a limit to God's mercy
(Genesis 15:16). As the Lord brought judgment upon the
wicked generations of Noah's and Lot's times, the signs of
increasing wickedness just surveyed in this Bible study give us
reason to believe that soon He will come again to execute judgment
upon the evildoers, and to restore order, peace, love, and justice
upon this earth.
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